Some explanations of words used in this post:
Melekh – king
Beit Yisraeil – House of
T’shuvah – to return to non-selective Torah-observance.
Kipur - . A wiping-on (an Torah-transgression-blotting agent) or wiping-off, sopping-up or blotting-up (of an Torah-transgression)
Tana’’kh – the Hebrew Bible. This includes Torah – the books of Moses.
B’rit – pact
Ha-Sheim – the Name; referring to the Creator.
Goyim – Persons not included in the b’rit that the Creator made with the Israelites in the Hebrew Bible.
Qadosh – Holiness as it is defined in Torah
Quote: ”Before Christians introduced "Displacement Theology," Biblical Israelis like Moshëh, Dâwid ha-Mëlëkh et al., being part of Beit-Yisrâ·eil, were party to the provision for Beit-Yisrâ·eil, under the terms of her berit at Har Sinai, to make teshuvâh by means of kipur. provided by the khein of ha-Sheim. Contrary to the Christian definition of "salvation," yeshuâh in Tana"kh refers exclusively to national deliverance, victories ha-Sheim gave to Israel as an am, i.e., yeshuâh over her enemies. Judaism recognized, by extension, messianic references to yeshuâh as referring to the final victory ha-Sheim will give to Israel in the Messianic Era through Mâshiakh Bën-Dâvid – yeshuâh over her enemies. Referring to the Mâshiakh Bën-Dâvid, Jews pray every afternoon: "May You cause the Tzëmakh of Dâwid to quickly grow, and may You raise his qërën in Your yeshuâh. Blessed are You, י--ה, the Grower of the qërën of yeshuâh."
However, in their formulation of Christianity, perhaps first Paul the Apostate and, certainly, later Hellenist Roman Gentiles (after 135 C.E.) associated Ribi Yehoshua's resurrection with victory over death, proof, the Church claims – reverting to the paganism of the Parohs – of his victory over (some vague and undefined Christian definition of) "sin." Therefore, they reasoned, personal acceptance of their Christ-g*od brought personal, spiritual, salvation from (i.e., victory over) "vague-sin" and death. The Christian theory of personal, spiritual, entrance into their Displacement Theology contrivance of pretend "true" "spiritual Israel " then follows based on this flawed premise. By this reasoning they claim to be beneficiaries without ever becoming party to, or responsible for, the terms of the berit with Beit-Yisrâ·eil. Contradictions only begin with the realization that the Christian J*esus is only an image – an idol – contrived by 2nd-4th century goyim Hellenist Christians (see Who Are the Netzarim? Live-Link (WAN Live-Link)) and retrojected from the fourth century C.E. goyim Hellenist Christians back into the 1st century. J*esus Christ is an image diametrically antithetical to, the polar opposite of, both 1st century Judaism as described in Dead Sea Scroll 4Q MMT and the historical religious Jew, Ribi Yehoshua. To blur these mutually exclusive polar opposites as if they were the same is mingling the qâdosh with the khol (wa-Yiqrâ 10.10), calling the good bad and the bad good (Yeshayâhu 5.20), prohibited by Torâh!!!” [Source: Atonement in the Biblical Covenant; Available at www.netzarim.co.il]
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You can find more info of Paul on my blog called Paul - the false prophet: Link
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